The Bible is filled with honest stories of the lives of individuals who we can relate to and learn from. One of my favorite of those stories is the life of the patriarch, Jacob (meaning usurper or deceiver), who God later renamed as Israel (meaning he struggles with God). He was the second-born of the twin sons of Isaac and Rebekah (Genesis 25:24-26), and the grandson of Abraham and Sarah. The Bible recounts Jacob’s relationships with his immediate family and with his extended family. Jacob’s conflict and dealings with his brother, revealed his personality and character as a contrast to his slightly older brother Esau (meaning hairy). His dealings with Laban reveal the similarities in the character and personality of the two men. Laban lived in Haran, a city in Mesopotamia which is today part of Syria. Laban’s sister was Rebekah, who married Isaac, making Laban Jacob’s uncle.
The struggle between Jacob and his fraternal-twin brother Esau began literally from before their birth (Genesis 25:22-23). Esau, the firstborn by a few minutes, later foolishly sold his birthright to Jacob for a bowl of stew (Genesis 25:29-34). Then, Jacob, at the instigation of, and with the assistance of, his mother Rebekah, deceived the then-blind Isaac into also giving Jacob the blessing that would otherwise have gone to Esau (Genesis 27:1-40). Esau tricked by his brother and mother, vowed to kill Jacob, and when Rebekah heard of the threat, she sent Jacob to far away Haran to live with her brother Laban. It was apparently intended only as a short-term absence, but it lasted twenty years. It was while on that journey from Beersheba to Haran that Jacob had his first personal encounter with the LORD in a dream of a ladder to heaven at Bethel.
When he arrived in Haran, he and his uncle Laban began looking to get the best of each other. First, Jacob agreed to work seven years to be able to marry Laban’s daughter Rachel, but when the time was completed, Laban pulled a honeymoon-night switch of Leah for Rachel (Genesis 29:16-30). When Jacob protested, Laban offered Rachel also – for another seven years of work, to which Jacob agreed. After the fourteen years of service were completed, Jacob wanted to take his two wives and return home, but Laban got him to remain for six more years tending his flocks – a very costly mistake for Laban. Although during that time Laban treated Jacob quite badly, including changing his wages ten times (Genesis 31:41), Jacob’s rather strange, but extremely effective management of the flocks, to which he got Laban to agree, resulted in Jacob becoming far more wealthy than Laban, all at the expense of his uncle (Genesis 30:42-43). In effect, the end result was that Jacob bankrupted Laban (Genesis 31:14-16).
The parting of Jacob and Laban came after Laban’s sons began saying that, “Jacob has taken all that was our father’s; and from what was our father’s he has gained all this wealth.” (Genesis 31:1). Apparently fearing that some sort of hostile action was about to be taken against him, Jacob fled suddenly: “So Jacob arose, and set his sons and his wives on camels; and he drove away all his cattle, all his livestock which he had gained, the cattle in his possession which he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac.” (Genesis 31:17-18 RSV). Three days later, Laban discovered that Jacob had fled, and because Jacob had to move slowly with all of the family and flocks, Laban caught up to him. Although Laban may have originally planned to harm Jacob and take back all of his daughters, grandchildren and flocks, God intervened and warned Laban not to do anything to Jacob: “But God came to Laban the Aramean in a dream by night, and said to him, “Take heed that you say not a word to Jacob, either good or bad.” (Genesis 31:24 RSV). Laban, an idol worshipper (Genesis 31:19,30) knew better than to disobey a direct command from the God of Jacob.
Clearly this is a dysfunctional family. Brother against brother, nephew against uncle. Jacob takes everything Esau had a right to, but he was unable to enjoy anything that he had taken from Esau for over 20 years. When he finally returns, he is utterly fearful of his brother. Jacob became a wealthy man of livestock and cattle, but he lost 20 years in servitude to his uncle. If God had not intervened in the dream to Laban, Laban would have taken all of Jacob’s wealth away and left him with nothing. All Jacob’s scheming worked, but at a tremendous price: 20 years of exile and a life filled with fear of retribution and revenge. Manipulation, controlling, and deceiving all work on one level, but what will it ultimately cost you, your children and your grandchildren.
God put Laban in Jacob’s life to reveal to Jacob his defective character. Esau was no match for Jacob. Jacob made Esau look like a fool. Uncle Laban was a mirror for Jacob to see himself. I don’t believe that he liked what he saw. When He met the Lord on the way home, God’s character was revealed to Jacob, and Jacob wouldn’t let Him go. His encounter with God changed Jacob forever. In my life I have seen God do exactly what He did with Jacob with me. He brought individuals in my life to reveal my character and its deficiencies. These relationships and encounters were never pleasant and many of them ended badly, leaving me broken and desperate for a healing touch from the Lord. Seeing my dishonesty and hiddenness in someone else, seeing arrogance and pride in one who had authority over my ministry, seeing someone else’s legalism, perfectionism, and selfishness, opened my eyes to my brokenness and desperation. In various situations I worked with or for my own version of Uncle Laban. God used those situations to break me and then to heal me.